God, the great Creator of all things, does uphold, direct, dispose, and govern all creatures, actions, and things, from the greatest even to the least, by his most wise and holy providence, according to his infallible foreknowledge and the free and immutable counsel of his own will, to the praise of the glory of his wisdom, power, justice, goodness, and mercy.
Although in relation to the foreknowledge and decree of God, the first cause, all things come to pass immutably and infallibly, yet by the same providence he orders them to fall out, according to the nature of second causes, either necessarily, freely, or contingently.
God, in his ordinary providence, makes use of means, yet is free to work without, above, and against them, at his pleasure.
The almighty power, unsearchable wisdom, and infinite goodness of God so far manifest themselves in his providence, in that his determinate counsel extends itself even to the first fall, and all other sins of angels and men, and that not by a bare permission, which also he most wisely and powerfully bounds, and otherwise orders and governs in a manifold dispensation, to his own most holy ends; yet so as the sinfulness thereof proceeds only from the creature, and not from God; who, being most holy and righteous, neither is nor can be the author or approver of sin.
The most wise, righteous, and gracious God does oftentimes leave for a season his own children to manifold temptations and the corruption of their own hearts, to chastise them for their former sins, or to discover to them the hidden strength of corruption and deceitfulness of their hearts, that they may be humbled; and to raise them to a more close and constant dependence for their support to himself, and to make them more watchful against all future occasions of sin, and for sundry other just and holy ends.
As for those wicked and ungodly men whom God, as a righteous judge, for former sins, does blind and harden, from them he not only withholds his grace, whereby they might have been enlightened in their understandings and wrought upon in their hearts, but sometimes also withdraws the gifts which they had, and exposes them to such objects as their corruption makes occasion of sin; and in addition, gives them over to their own lusts, the temptations of the world, and the power of Satan; whereby it comes to pass that they harden themselves, even under those means which God uses for the softening of others.
As the providence of God does, in general, reach to all creatures, so, after a most special manner, it takes care of his Church, and disposes all things to the good thereof.